THE BEGINNING OF HISTORY
The Rainbow Torah
I
Creation
In the beginning, God created heaven and earth. But the earth was empty and
unoccupied, and darknesses were over the face of the
abyss; and so the Spirit of God was brought over the waters. And God said, “Let
there be light.” And light became. And God saw the light,
that it was good; and so he divided the light from the darknesses. And he called the light, ‘Day,’ and the darknesses, ‘Night.’ And it became evening and morning, one
day.
God also said, “Let there be a
firmament in the midst of the waters, and let it divide waters from waters.”
And God made a firmament, and he divided the waters that were under the
firmament, from those that were above the firmament. And so it became. And God
called the firmament ‘Heaven.’ And it became evening and morning, the second
day.
Truly God said: “Let the waters that
are under heaven be gathered together into one place; and let the dry land
appear.” And so it became. And God called the dry land, ‘Earth,’ and he called
the gathering of the waters, ‘Seas.’ And God saw that it was good. And he said,
“Let the land spring forth green plants, both those producing seed, and
fruit-bearing trees, producing fruit according to their kind, whose seed is
within itself, over all the earth.” And so it became. And the land brought
forth green plants, both those producing seed, according to their kind, and
trees producing fruit, with each having its own way of sowing, according to its
species. And God saw that it was good. And it became evening and the morning,
the third day.
Then God said: “Let there be lights
in the firmament of heaven. And let them divide day from night, and let them
become signs, both of the seasons, and of the days and years. Let them shine in
the firmament of heaven and illuminate the earth.” And so it became. And God
made two great lights: a greater light, to rule over the day, and a lesser
light, to rule over the night, along with the stars. And he set them in the
firmament of heaven, to give light over all the earth, and to rule over the day
as well as the night, and to divide light from darkness. And God saw that it
was good. And it became evening and morning, the fourth day.
And then God said, “Let the waters
produce animals with a living soul, and flying creatures above the earth, under
the firmament of heaven.” And God created the great sea creatures, and
everything with a living soul and the ability to move that the waters produced,
according to their species, and all the flying creatures, according to their
kind. And God saw that it was good. And he blessed them, saying: “Increase and
multiply, and fill the waters of the sea. And let the birds be multiplied above
the land.” And it became evening and morning, the fifth day.
God also said, “Let the land produce
living souls in their kind: cattle, and animals, and wild beasts of the earth,
according to their species.” And so it became. And God made the wild beasts of
the earth according to their species, and the cattle, and every animal on the
land, according to its kind. And God saw that it was good. And he said: “Let us
make Man to our image and likeness. And let him rule over the fish of the sea,
and the flying creatures of the air, and the wild beasts, and the entire earth,
and every animal that moves on the earth.” And God created man to his own
image; to the image of God he created him; male and female, he created them.
And God blessed them, and he said, “Increase and multiply, and fill the earth,
and subdue it, and have dominion over the fish of the sea, and the flying
creatures of the air, and over every living thing that moves upon the earth.”
And God said: “Behold, I have given you every seed-bearing plant upon the
earth, and all the trees that have in themselves the ability to sow their own
kind, to be food for you, and for all the animals of the land, and for all the
flying things of the air, and for everything that moves upon the earth and in
which there is a living soul, so that they may have these on which to feed.”
And so it became. And God saw everything that he had made. And they were very
good. And it became evening and morning, the sixth day.
And so the heavens and the earth were
completed, with all their adornment. And on the seventh day, God fulfilled his
work, which he had made. And on the seventh day he rested from all his work,
which he had accomplished. And he blessed the seventh day and sanctified it.
For in it, he had ceased from all his work: the work whereby God created
whatever he should make.
II
Adam and Eve
These are the generations of heaven
and earth, when they were created, in the day when the Lord God made heaven and
earth, and every sapling of the field, before it would rise up in the land, and
every wild plant, before it would germinate. For the Lord God had not brought
rain upon the earth, and there was no man to work the land. But a fountain
ascended from the earth, irrigating the entire surface of the land.
And then the Lord God formed man from
the clay of the earth, and he breathed into his face the breath of life, and
man became a living soul. Now the Lord God had planted a Paradise of enjoyment
from the beginning. In it, he placed the man whom he had formed. And from the
soil the Lord God produced every tree that was beautiful to behold and pleasant
to eat. And even the tree of life was in the midst of Paradise, and the tree of
the knowledge of good and evil.
And a river went forth from the place
of enjoyment so as to irrigate Paradise, which is divided from there into four
heads. The name of one is the Phison; it is that
which runs through all the land of Hevilath, where
gold is born; and the gold of that land is the finest. In that place is found
bdellium and the onyx stone. And the name of the second river is the Gehon; it is that which runs through all the land of Kush.
Truly, the name of the third river is the Tigris; it advances opposite the
Assyrians. But the fourth river, it is the Euphrates.
Thus, the Lord God brought the man,
and put him into the Paradise of enjoyment, so that it would be attended and
preserved by him. And he instructed him, saying: “From every tree of Paradise,
you shall eat. But from the tree of the knowledge of good and evil, you shall
not eat. For in whatever day you will eat from it, you will die a death.” The
Lord God also said: “It is not good for the man to be alone. Let us make a
helper for him similar to himself.” Therefore, the Lord God, having formed from
the soil all the animals of the earth and all the flying creatures of the air,
brought them to Adam, in order to see what he would call them. For whatever
Adam would call any living creature, that would
be its name. And Adam called each of the living things by their names: all the
flying creatures of the air, and all the wild beasts of the land. Yet truly,
for Adam, there was not found a helper similar to himself. And so the Lord God
sent a deep sleep upon Adam. And when he was fast asleep, he took one of his
ribs, and he completed it with flesh for it. And the Lord God built up the rib,
which he took from Adam, into a woman. And he led her to Adam. And Adam said:
“Now this is bone from my bones, and flesh from my flesh. This one shall be
called woman, because she was taken from man.” For this reason, a man shall
leave behind his father and mother, and he shall cling to his wife; and the two
shall be as one flesh. Now they were both naked: Adam, of course, and his wife.
And they were not ashamed.
III
The Temptation
However, the serpent was more crafty than any of the creatures of the earth that
the Lord God had made. And he said to the woman, “Why has God instructed you,
that you should not eat from every tree of Paradise?” The woman responded to
him: “From the fruit of the trees which are in Paradise, we eat. Yet truly,
from the fruit of the tree which is in the middle of Paradise, God has
instructed us that we should not eat, and that we should not touch it, lest
perhaps we may die.” Then the serpent said to the woman: “By no means will you
die a death. For God knows that, on whatever day you will eat from it, your
eyes will be opened; and you will be like gods, knowing good and evil.” And so the woman saw that the tree was good to eat, and beautiful
to the eyes, and delightful to consider. And she took from its
fruit, and she ate. And she gave to her husband, who ate. And the eyes of them
both were opened. And when they realized themselves to be naked, they joined
together fig leaves and made coverings for themselves. And when they had heard
the voice of the Lord God taking a walk in Paradise in the afternoon breeze,
Adam and his wife hid themselves from the face of the Lord God in the midst of
the trees of Paradise. And the Lord God called Adam and said to him: “Where are
you?” And he said, “I heard your voice in Paradise, and I was afraid, because I
was naked, and so I hid myself.” He said to him, “Then who told you that you
were naked, if you have not eaten of the tree from which I instructed you that
you should not eat?” And Adam said, “The woman, whom you gave to me as a
companion, gave to me from the tree, and I ate.” And the Lord God said to the
woman, “Why have you done this?” And she responded, “The serpent deceived me,
and I ate.” And the Lord God said to the serpent: “Because you have done this,
you are cursed among all living things, even the wild beasts of the earth. Upon
your breast shall you travel, and the ground shall you eat, all the days of
your life. I will put enmities between you and the woman, between your
offspring and her offspring. She will crush your head, and you will lie in wait
for her heel.” To the woman, he also said: “I will multiply your labors and
your conceptions. In pain shall you give birth to sons, and you shall be under
your husband’s power, and he shall have dominion over you.” Yet truly, to Adam,
he said: “Because you have listened to the voice of your wife, and have eaten
of the tree, from which I instructed you that you should not eat, cursed is the
land that you work. In hardship shall you eat from it, all the days of
your life. Thorns and thistles shall it
produce for you, and you shall eat the plants of the earth. By the sweat of
your face shall you eat bread, until you return to the earth from which you
were taken. For dust you are, and unto dust
you shall return.” And Adam called the name of his wife, ‘Eve,’ because she was
the mother of all the living. The Lord God also made for Adam and his wife
garments from skins, and he clothed them. And he said: “Behold, Adam has become
like one of us, knowing good and evil. Therefore, now perhaps he may put forth
his hand and also take from the tree of life, and eat, and live in eternity.”
And so the Lord God sent him away from the Paradise of enjoyment, in order to
work the earth from which he was taken. And he cast out Adam. And in front of
the Paradise of enjoyment, he placed the Cherubim with a flaming sword, turning
together, to guard the way to the tree of life.
IV
Cain and Abel
Truly, Adam knew his wife Eve, who
conceived and gave birth to Cain, saying, “I have obtained a man through God.”
And again she gave birth to his brother Abel. But Abel was a pastor of sheep,
and Cain was a farmer.
Then it happened, after many days,
that Cain offered gifts to the Lord, from the fruits of the earth. Abel
likewise offered from the firstborn of his flock, and from their fat. And the
Lord looked with favor on Abel and his gifts. Yet in truth, he did not look
with favor on Cain and his gifts. And Cain was vehemently angry, and his
countenance fell. And the Lord said to him: “Why are you angry? And why is your
face fallen? If you behave well, will you not receive? But if you behave badly,
will not sin at once be present at the door? And so its desire will be within
you, and you will be dominated by it.” And Cain said to his brother Abel, “Let
us go outside.” And when they were in the field, Cain rose up against his
brother Abel, and he put him to death. And the Lord said to Cain, “Where is
your brother Abel?” And he responded: “I do not know. Am I my brother’s
keeper?” And he said to him: “What have you done? The voice of your brother’s
blood cries out to me from the land. Now, therefore, you will be cursed upon
the land, which opened its mouth and received the blood of your brother at your
hand. When you work it, it will not give you its fruit; a vagrant and a
fugitive shall you be upon the land.” And Cain said to the Lord: “My iniquity
is too great to deserve kindness. Behold, you have cast me out this day before
the face of the earth, and from your face I will be hidden; and I will be a
vagrant and a fugitive on the earth. Therefore, anyone who finds me will kill
me.” And the Lord said to him: “By no means will it be so; rather, whoever
would kill Cain, will be punished sevenfold.” And the Lord placed a seal upon
Cain, so that anyone who found him would not put him to death.
And so Cain, departing from the face
of the Lord, lived as a fugitive on the earth, toward the eastern region of
Eden. Then Cain knew his wife, and she conceived and gave birth to Enoch. And
he built a city, and he called its name by the name of his son, Enoch.
Thereafter, Enoch conceived Irad, and Irad conceived Mahujael, and Mahujael conceived Mathusael, and Mathusael
conceived Lamech. Lamech
took two wives: the name of one was Adah, and the name of the other was Zillah.
And Adah conceived Jabel, who was the father of those
who live in tents and are shepherds. And the name of his brother was Jubal; he
was the father of those who sing to the harp and the organ. Zillah also
conceived Tubalcain, who was a hammerer and artisan
in every work of brass and iron. In fact, the sister of Tubalcain
was Noema. And Lamech said
to his wives Adah and Zillah: “Listen to my voice, you wives of Lamech, pay attention to my speech. For I have killed a man
to my own harm, and an adolescent to my own bruising. Sevenfold vengeance will
be given for Cain, but for Lamech, seventy-seven
times.” Adam also knew his wife again, and she gave birth to a son, and she
called his name Seth, saying, “God has given me another offspring, in place of
Abel, whom Cain killed.” But to Seth also was born a son, whom he called Enos. This one began to invoke the name of the Lord.
V
The First Genealogy
This is the book of the lineage of
Adam. In the day that God created man, he made him to the likeness of God. He
created them, male and female; and he blessed them. And he called their name
Adam, in the day when they were created. Then Adam lived for one hundred and
thirty years. And then he conceived a son in his own image and likeness, and he
called his name Seth. And after he conceived Seth, the days of Adam that passed
were eight hundred years. And he conceived sons and daughters. And all the time
that passed while Adam lived was nine hundred and thirty years, and then he
died. Seth likewise lived for one hundred and five years, and then he conceived
Enos. And after he conceived Enos,
Seth lived for eight hundred and seven years, and he conceived sons and
daughters. And all the days of Seth that passed were nine hundred and twelve
years, and then he died. In truth, Enos lived ninety
years, and then he conceived Cainan. After his birth,
he lived eight hundred and fifteen years, and he conceived sons and daughters.
And all the days of Enos that passed were nine
hundred and five years, and then he died. Likewise, Cainan
lived seventy years, and then he conceived Mahalalel. And after he conceived
Mahalalel, Cainan lived for eight hundred and forty
years, and he conceived sons and daughters. And all the days of Cainan that passed were nine hundred and ten years, and
then he died. And Mahalalel lived sixty-five years, and then he conceived Jared.
And after he conceived Jared, Mahalalel lived for eight hundred and thirty
years, and he conceived sons and daughters. And all the days of Mahalalel that
passed were eight hundred and ninety-five years, and then he died. And Jared
lived for one hundred and sixty-two years, and then he conceived Enoch. And
after he conceived Enoch, Jared lived for eight hundred years, and he conceived
sons and daughters. And all the days of Jared that passed were nine hundred and
sixty-two years, and then he died. Now Enoch lived for sixty-five years, and
then he conceived Methuselah. And Enoch walked with God. And after he conceived
Methuselah, he lived for three hundred years, and he conceived sons and
daughters. And all the days of Enoch that passed were three hundred and
sixty-five years. And he walked with God, and then he was seen no more, because
God took him. Likewise, Methuselah lived for one hundred and eighty-seven
years, and then he conceived Lamech. And after he
conceived Lamech, Methuselah lived for seven hundred
and eighty-two years, and he conceived sons and daughters. And all the days of
Methuselah that passed were nine hundred and sixty-nine years, and then he
died. Then Lamech lived for one hundred and
eighty-two years, and he conceived a son. And he called his name Noah, saying,
“This one will console us from the works and hardships of our hands, in the
land that the Lord has cursed.” And after he conceived Noah, Lamech lived for five hundred and ninety-five years, and he
conceived sons and daughters. And all the days of Lamech
that passed were seven hundred and seventy-seven years, and then he died. In
truth, when Noah was five hundred years old, he conceived Shem, Ham, and
Japheth.
VI
The Sons of God
And when men began to be multiplied
upon the earth, and daughters were born to them, the sons of God, seeing that
the daughters of men were beautiful, took to themselves wives from all whom
they chose. And God said: “My spirit shall not remain in man forever, because
he is flesh. And so his days shall be one hundred and twenty years.” Now giants
were upon the earth in those days. For after the sons of
God went in to the daughters of men, and they conceived, these became the
powerful ones of ancient times, men of renown. Then God, seeing
that the wickedness of men was great upon the earth and that every thought of
their heart was intent upon evil at all times, repented that he had made man on
the earth. And being touched inwardly with a sorrow of heart, he said, “I will
eliminate man, whom I have created, from the face of the earth, from man to
other living things, from animals even to the flying things of the air. For it
grieves me that I have made them.” Yet truly, Noah found grace before the Lord.
VII
Noah
These are the generations of Noah.
Noah was a just man, and yet he was predominate among
his generations, for he walked with God. And he conceived three sons: Shem,
Ham, and Japheth. Yet the earth was corrupted before the eyes of God, and it
was filled with iniquity. And when God had seen that the earth had been
corrupted, (indeed, all flesh had corrupted its way upon the earth) he said to
Noah: “The end of all flesh has arrived in my sight. The earth has been filled
with iniquity by their presence, and I will destroy them, along with the earth.
Make yourself an ark from smoothed wood. You shall make little dwelling places
in the ark, and you shall smear pitch on the interior and exterior. And thus
shall you make it: The length of the ark shall be three hundred cubits, its
width fifty cubits, and its height thirty cubits. You shall make a window in
the ark, and you shall complete it within a cubit of the top. Then you shall
set the door of the ark at its side. You shall make in it: a lower part, upper
rooms, and a third level. Behold, I shall bring the waters of a great flood
upon the earth, so as to put to death all flesh in which there is the breath of
life under heaven. All things that are on the earth shall be consumed. And I
shall establish my covenant with you, and you shall enter the ark, you and your
sons, your wife and the wives of your sons with you. And from every living
thing of all that is flesh, you shall lead pairs into the ark, so that they may
survive with you: from the male sex and the female, from birds, according to
their kind, and from beasts, in their kind, and from among all animals on
earth, according to their kind; pairs from each shall enter with you, so that
they may be able to live. Therefore, you shall take with you from all the foods
that are able to be eaten, and you shall carry these with you. And these shall
be used as food, some for you, and the rest
for them.” And so Noah did all things just as God had instructed him.
VIII
The Flood
And the Lord said to him: “Enter the
ark, you and all your house. For I have seen
you to be just in my sight, within this generation. From all the clean animals,
take seven and seven, the male and the female. Yet truly, from animals that are
unclean, take two and two, the male and the female. But also from the birds of
the air, take seven and seven, the male and the female, so that offspring may
be saved upon the face of the whole earth. For from that point, and after seven
days, I will rain upon the earth for forty days and forty nights. And I will
wipe away every substance that I have made, from the surface of the earth.”
Therefore, Noah did all things just as the Lord had commanded him. And he was
six hundred years old when the waters of the great flood inundated the earth.
And Noah entered into the ark, and his sons, his wife, and the wives of his
sons with him, because of the waters of the great flood. And from the animals
both clean and unclean, and from the birds, and from everything that moves upon
the earth, two by two they were brought into the ark to Noah, male and female,
just as the Lord had instructed Noah. And when seven days had passed, the
waters of the great flood inundated the earth. In the six hundredth year of the
life of Noah, in the second month, in the seventeenth day of the month, all the
fountains of the great abyss were released, and the floodgates of heaven were
opened. And rain came upon the earth for forty days and forty nights. On the
very same day, Noah and his sons, Shem, Ham, and Japheth, and his wife and the
three wives of his sons with them, entered the ark. They and every animal
according to its kind, and all the cattle in their kind, and everything that
moves upon the earth in their kind, and every flying thing according to its
kind, all the birds and all that can fly, entered the ark to Noah, two by two
out of all that is flesh, in which there was the breath of life. And those that
entered went in male and female, from all that is flesh, just as God had
instructed him. And then the Lord closed him in from the outside. And the great
flood occurred for forty days upon the earth. And the waters were increased,
and they lifted the ark high above the land. For they
overflowed greatly, and they filled everything on the surface of the earth. And
then the ark was carried across the waters. And the waters prevailed beyond
measure across the earth. And all the lofty mountains under the whole heaven
were covered. The water was fifteen cubits higher than the mountains which it
covered. And all flesh was consumed which moved upon the earth: flying things,
animals, wild beasts, and all moving things that crawl upon the ground. And all
men, and everything in which there is the breath of life on earth, died. And he
wiped away all substance that was upon the earth, from man to animal, the
crawling things just as much as the flying things of the air. And they were
wiped away from the earth. But only Noah remained, and
those who were with him in the ark. And the waters possessed the
earth for one hundred and fifty days.
IX
Redemption
Then God remembered Noah, and all
living things, and all the cattle, which were with him in the ark, and he
brought a wind across the earth, and the waters were diminished. And the
fountains of the abyss and the floodgates of heaven were closed. And the rain
from heaven was restrained. And the waters were restored to their coming and
going from the earth. And they began to diminish after one hundred and fifty
days. And the ark rested in the seventh month, on the twenty-seventh day of the
month, upon the mountains of Armenia. Yet in truth, the waters were departing
and decreasing until the tenth month. For in the tenth month, on the first day
of the month, the tips of the mountains appeared. And when forty days had
passed, Noah, opening the window that he had made in the ark, sent forth a
raven, which went forth and did not return, until the waters were dried up
across the earth. Likewise, he sent forth a dove after him, in order to see if
the waters had now ceased upon the face of the earth. But when she did not find
a place where her foot might rest, she returned to him in the ark. For the
waters were upon the whole earth. And he extended his hand and caught her, and
he brought her into the ark. And then, having waited a further seven days, he
again sent forth the dove out of the ark. And she came to him in the evening,
carrying in her mouth an olive branch with green leaves. Noah then understood
that the waters had ceased upon the earth. And nevertheless, he waited another
seven days. And he sent forth the dove, which no longer returned to him.
Therefore, in the six hundred and first year, in
the first month, on the first day of the month, the waters were diminished upon
the earth. And Noah, opening the cover of the ark, gazed out and saw that the
surface of the earth had become dry. In the second month, on the twenty-seventh
day of the month, the earth was made dry. Then God spoke to Noah, saying: “Go
out of the ark, you and your wife, your sons and the wives of your sons with
you. Bring out with you all the living things that are with you, all that is
flesh: as with the birds, so also with the wild beasts and all the animals that
move upon the earth. And enter upon the land: increase and multiply upon
it.” And so Noah and his sons went out, and his wife and
the wives of his sons with him. Then also all living things, and
the cattle, and the animals that move upon the earth, according to their kinds,
departed from the ark.
Then Noah built an altar to the Lord.
And, taking from each of the cattle and birds that were clean, he offered
holocausts upon the altar. And the Lord smelled the sweet odor and said: “I
will no longer curse the earth because of man. For the feelings and thoughts of
the heart of man are prone to evil from his youth. Therefore, I will no longer
pierce every living soul as I have done. All the days of the earth, seedtime
and harvest, cold and heat, summer and winter, night and day, will not cease.”
And God blessed Noah and his sons.
And he said to them: “Increase, and multiply, and fill the earth. And let the
fear and trembling of you be upon all the
animals of the earth, and upon all the birds of the air, along with all that
moves across the earth. All the fish of the sea have been delivered into your
hand. And everything that moves and lives will be food for you. Just as with
the edible plants, I have delivered them all to you, except that flesh with
blood you shall not eat. For I will examine the blood of
your lives at the hand of every beast. So also, at the hand of
mankind, at the hand of each man and his brother, I will examine the life of
mankind. Whoever will shed human blood, his
blood will be poured out. For man was indeed made to the image of God. But as
for you: increase and multiply, and go forth upon the earth and fulfill it.”
X
The Covenant
To Noah and to his sons with him, God
also said this: “Behold, I will establish my covenant with you, and with your
offspring after you, and with every living soul that is with you: as much with
the birds as with the cattle and all the animals of the earth that have gone
forth from the ark, and with all the wild beasts of the earth. I will establish
my covenant with you, and no longer will all that is flesh be put to death by
the waters of a great flood, and, henceforth, there will not be a great flood
to utterly destroy the earth.”
And God said: “This is the sign of
the pact that I grant between me and you, and to every living soul that is with
you, for perpetual generations. I will place my arc in the clouds, and it will
be the sign of the pact between myself and
the earth. And when I obscure the sky with clouds, my arc will appear in the
clouds. And I will remember my covenant with you, and with every living soul
that enlivens flesh. And there will no longer be waters from a great flood to
wipe away all that is flesh. And the arc will be in the clouds, and I will see
it, and I will remember the everlasting covenant that was enacted between God
and every living soul of all that is flesh upon the earth.” And God said to Noah,
“This will be the sign of the covenant that I have established between myself
and all that is flesh upon the earth.”
And so the sons of Noah, who came out
of the ark, were Shem, Ham, and Japheth. Now Ham himself is the father of
Canaan. These three are the sons of Noah. And from these all the family of
mankind was spread over the whole earth.
XI
Drunkenness
And Noah, a good farmer, began to
cultivate the land, and he planted a vineyard. And by drinking its wine, he
became inebriated and was naked in his tent. Because of this, when Ham, the
father of Canaan, had indeed seen the privates of his father to be naked, he
reported it to his two brothers outside. And truly, Shem and Japheth put a
cloak upon their arms, and, advancing backwards, covered the privates of their
father. And their faces were turned away, so that they did not see their
father’s manhood. Then Noah, awaking from the wine, when he had learned what
his younger son had done to him, he said, “Cursed be Canaan, a servant of
servants will he be to his brothers.” And he said: “Blessed be the Lord God of
Shem, let Canaan be his servant. May God enlarge Japheth, and may he live in
the tents of Shem, and let Canaan be his servant.” And after the great flood,
Noah lived for three hundred and fifty years. And all his days were completed
in nine hundred and fifty years, and then he died.
XII
The Second Genealogy
These are the generations of the sons
of Noah: Shem, Ham, and Japheth, and of the sons who were born to them after
the great flood.
The sons of Japheth were Gomer, and
Magog, and Madai, and Javan,
and Tubal, and Meshech, and Tiras.
And then the sons of Gomer were Ashkenaz, and Riphath, and Togarmah. And the
sons of Javan were Elishah,
and Tarshish, Kittim, and Rodanim. The islands of the Gentiles were divided by these
into their regions, each one according to his tongue, and their families in
their nations.
And the Sons of Ham were Cush, and Mizraim, and Put, and Canaan. And the sons of Cush were Seba, and Havilah, and Sabtah,
and Raamah, and Sabteca.
The sons of Raamah were Sheba and Dadan.
And then Cush conceived Nimrod; he began to be powerful on the earth. And he
was an able hunter before the Lord. From this, a proverb came forth: ‘Just like
Nimrod, an able hunter before the Lord.’ And so, the beginning of his kingdom
was Babylon, and Erech, and Accad, and Chalanne, in the land of Shinar. From that land, Assur came
forth, and he built Nineveh, and the streets of the city, and Calah, and also
Resen, between Nineveh and Calah. This is a great city. And truly, Mizraim conceived Ludim, and Anamim, and Lehabim, Naphtuhim, and Pathrusim, and Casluhim, from whom came forth the Philistines and the Caphtorim. Then Canaan conceived Sidon his firstborn, the
Hittite, and the Jebusite, and the Amorite, the Girgashite,
the Hivite, and the Arkite:
the Sinite, and the Arvadian,
the Samarite, and the Hamathite.
And after this, the peoples of the Canaanites became widespread. And the
borders of Chanaan went, as one travels, from Sidon
to Gerar, even to Gaza, until one enters Sodom and
Gomorrah, and from Admah and Zeboiim,
even to Lesa. These are the sons of Ham in their
kindred, and tongues, and generations, and lands, and nations.
Likewise, from Shem, the father of
all the sons of Heber, the elder brother of Japheth, sons were born. The sons
of Shem were Elam, and Asshur, and Arphaxad, and Lud, and Aram. The
sons of Aram were Uz, and Hul,
and Gether, and Mash. But truly, Arphaxad
conceived Shelah, from whom was born Eber. And to
Eber were born two sons: the name of the one was Peleg, for in his days the
earth became divided, and his brother’s name was Joktan.
This Joktan conceived Almodad,
and Sheleph, and Hazarmaveth,
Jerah and Hadoram, and Uzal and Diklah, and Obal and Abimael, Sheba and
Ophir, and Havilah and Jobab. All these were the sons
of Joktan. And their habitation extended from Messa, as one sojourns, even to Sephar,
a mountain in the east. These are the sons of Shem according to their kindred,
and tongues, and the regions within their nations. These are the families of
Noah, according to their peoples and nations. The nations became divided
according to these, on the earth after the great flood.
XIII
The Tower of Babel
Now the earth was of one language and
of the same speech. And when they were advancing from the east, they found a
plain in the land of Shinar, and they dwelt in it. And each one said to his
neighbor, “Come, let us make bricks, and bake them with fire.” And they had
bricks instead of stones, and pitch instead of mortar. And they said: “Come, let us make a city and a tower, so that its
height may reach to heaven. And let us make our name famous before we are
divided into all the lands.” Then the Lord descended to see the city and the
tower, which the sons of Adam were building. And he said: “Behold, the people
are united, and all have one tongue. And since they have begun to do this, they
will not desist from their plans, until they have completed their work.}
Therefore, come, let us descend, and in that place confound their tongue, so
that they may not listen, each one to the voice of his neighbor.” And so the
Lord divided them from that place into all the lands, and they ceased to build
the city. And for this reason, its name was called ‘Babel,’ because in that
place the language of the whole earth became confused. And from then on, the
Lord scattered them across the face of every region.
The End